Posted by Darlene
There’s been a whole lot of talk about hair over the last week or so – more specifically African American hair. First there was the Sheryl Underwood statement that shocked and offended quite a few folks. Then we go somewhat past/through that, only to finish the week out with a local school reported to have sent 7 year old Tiana Parker home, not for bad behavior, not for any type of contagious or communicable disease, nor for a school emergency, but because of the way her hair was styled. I always seem to have a hope when I read these types of stories that it just couldn’t be true. Approximately 3 months ago, an Ohio school decided to ban Afro Puffs and braids/twists, and they have since apologized and an apology was in order along with the removal of the ban. And now it happens again with young Tiana.
I was pretty pissed off about the entire situation, hurt that a child was hurt in this way; and then I stumbled upon the most beautiful response to date, designed by Dr. Yaba Blay with contributions from a host of African American women with Locs and encouraging messages for Tiana Parker. Here it is.
There are many responses that are needed. Does pressure need to be put on the Debra Brown Community School administration? Absolutely. Should there be an outcry of injustice, discrimination and misuse of the establishing of policies? Most definitely!
Some would argue that the school was within their right because after all they did state in their policy that: “Hairstyles such as Dreadlocks, Afros or Mohawks and other faddish styles are unacceptable.” To say that Tiana’s dad, Mr. Parker should have known better and just submit himself and his daughter to the rules, is to miss a more serious offense – that this should never have been a policy in the first place, in that it is an objection to the type and texture of African American hair – hair that grows differently than straight hair, is curly and tightly coiled without any chemical alterations, and therefore by default must be styled differently.
The style of an Afro and/or Dreadlocks are not “faddish” by any stretch of anyone’s historical awareness or imagination. What is the deal with African American hair and the interest and fascination? Why is it that I, even as an adult, whether in institutions of higher learning or interacting with some straight haired folks in other settings, can run into folks who feel the need to “touch” my hair and be somewhat offended and put off by my response of no?
Historically speaking, many Black folks began a process of straightening our hair in order to fit in and be accepted by a dominant, and racist society. Today, several African Americans still straighten their hair – chemically, flat ironed, etc – for most that I know who still straighten their tresses, it is not at all about acceptance, it is just what is normative for how we were raised or because of personal preference for a straight look. I don’t knock them, I used to have my hair chemically relaxed too. As a teenager I waited in anticipation for getting old enough for my parents to allow me to “relax” my hair. So, I get it. We could talk about these types of surface aspects forever, but unless the underlying issues are addressed, such as why all this even matters in the first place and why policing hair styles/textures is wrong. As I see it the following are a few reasons actions such as those of DBCS and others matters.
Perhaps it is embedded in our psyche so deeply and for so long that it is almost impossible for some to unlearn it or even realize that something is wrong and of need of being unlearned. Who knows??? But, Tiana and others like her have a plethora of people in their corner, encouraging and holding them up.
Thanks for stopping by my blog, a place where I write about my faith journey, life, leadership and ministry. Feel free to interact with me in the comment sections of each entry. - Darlene